Billboard at Colorado and Evans
By Kate Lawrence
(reblogged from A Practical Peacemaker Ponders)
At a major intersection in my Denver neighborhood, this large billboard shows a deer and a hunter in an embrace. The caption has the deer saying “Thanks hunter, for making sure my home isn’t turned into a mall.” Really?
The billboard is part of an extensive advertising campaign by The Wildlife Council here in Colorado to convince the public that hunters and anglers care about preserving wildlife. Then why are they systematically killing them by hunting and fishing? If you cared about a group of animals, would you want to kill them? Especially since you are not starving and have no need to eat their flesh? Continue reading
Prairie dogs are extinct in perhaps 98% to 99% of their former range
If you are a vegan, should you also try to live simply? Does veganism imply simple living? Vegan activists often downplay or reject outright the suggestion that veganism means “doing without.” We have vegan cheese! We can travel to exotic destinations and eat vegan! We can get the latest Tesla electric car with non-leather seats! However, veganism — in spirit, if not in the letter — does imply living simply, because of the effect of our consumption patterns on wild animals. Continue reading
On the face of it, the practice of simple living implies veganism. If you live simply, you are consuming the least amount of the earth’s resources that you can. But eating meat consumes copious quantities of natural resources, causes untold animal suffering, and in fact is actually harmful to your health. It is the ultimate example of unnecessary consumption. How can you claim to be living simply if you are not vegan?
Kate Lawrence makes this argument in The Practical Peacemaker: the primary aspect of simple living is the reduction of unnecessary consumption of the earth’s resources, which obviously implies veganism. However, this straightforward argument has not won over most modern simple living practitioners, notwithstanding the examples of Scott and Helen Nearing and others. Why is this? Continue reading
What would it look like if we really gave half of the earth’s surface for wilderness, as Edward Wilson proposes in his book Half-Earth? What does “committing half of the planet’s surface to nature” (Half-Earth, p. 3) actually mean?
This is quite far-reaching, but it’s also ambiguous, and here is where I begin to get a bit nervous. I presume that Wilson is talking about half of the land surface. But which half of the planet do humans get, and which half does the non-human domain get? If it is done strictly by area, we have to account for the fact that humans have already given themselves much of the biologically productive areas on the planet. Translation: agricultural areas, plus many of those areas where we have built our cities and towns, typically close by to agricultural areas. Continue reading
Half-Earth: Our Planet’s Fight for Life. Edward O. Wilson. Liveright Publishing Company, 2016.
Edward O. Wilson, the noted biologist, naturalist, and writer, has written a book on the extinction crisis. Species are going extinct about 1000 times as fast as the “normal” rate of extinction. The “solution,” argues the author, is dramatic and simple: “only by committing half of the planet’s surface to nature can we hope to save the immensity of life-forms that compose it” (p. 3).
Half of the Earth? Wow. That should get everyone’s attention. But there are some ambiguities with this idea. Which half of the earth goes to wilderness? How would we decide? Wilson is clear on many things, but parts of his proposal are left tantalizingly vague. Continue reading
Simple living is complex, because our society has made it complex. What should we do about it?
The reason I’m so concerned about simple living, even though it’s tricky to define and almost impossible to practice, is that consumerism is destroying the planet on multiple fronts. We need simple living, on a massive scale — and especially in the advanced industrial countries — to save the ecosystems that support the existence of all animals on the planet. And no, veganism is not enough. If we keep burning coal, driving cars, and overpopulating the earth, veganism will just slow down, but not stop, the destruction. Continue reading
Abandoned house in Detroit. Is this the future of simple living?
Simple living is important given the environmental crisis. The human impact on nature is colossal and threatens all life on the planet, including eventually us, and we need to lessen that impact as much as we can. But in the United States, it is easy to consume and hard to live with less, just because of the way our society and our economy are structured. Why is this? Continue reading
An abandoned house in Detroit.
Simple living should be a simple idea, but it’s not. The basic idea of living on less is an old idea, practiced by such people as the Buddha, Jesus, Epicurus, the Quakers, Thoreau, and Gandhi. Given the environmental crises that we now face, and given huge income inequality, simple living would also seem to be a timely idea.
The problem is that our society makes increased consumption easy, under the banner of “economic growth.” Trying to consume less, rather than more, is officially discouraged; someone trying to consume less is bound to run into problems. Continue reading
Sometimes I hear vegans, in the context of discussions of world hunger, say things like, “on a vegetarian or vegan diet, the world could easily support 10 or 15 billion people.” Actually, I myself have said things like this, so I’m not exactly pointing a finger here. “On a vegetarian diet, the world could undoubtedly support a population several times its present size” (A Vegetarian Sourcebook, p. 137).
Could we, really, support fifteen billion human beings on a vegan diet? Continue reading
A couple of months ago the Denver Post ran an editorial, “The death knell for ‘peak oil.’” The Post editorial stated that at a 2009 conference in Denver, peak oil theorists predicted that spot shortages would “blow up prices, shock economies and destabilize governments”; but now collapsing prices and a world “awash” in oil had refuted these ideas, and “peak oil worries have been laid to rest.” (Jan. 21, 2016).
Oh, really? Let’s take a look. Continue reading
Jesus in the temple (Greco)
Yesterday was Palm Sunday, which commemorates (in the Christian calendar) Jesus’ entry into Jerusalem in the last week of his life. Sometime during this week he disrupted the animal sacrifice business in the temple, the action for which he was executed. Below I have included a second clip from the January 14 interview with the Vegan Spirituality Online Gathering. In this clip, I discuss Jesus in the temple, a rather dramatic model for animal liberation. (The “chimes” that you occasionally hear during the interview were generated when someone joined the call.) Continue reading
Last December, Sailesh Rao published a study on the “Lifestyle Carbon Dividend.” I corresponded with Sailesh about this and have posted the interchange below. I have also posted some of the relevant parts of his poster when my questions related to them. This interview may be a bit technical for some of my readers, but I learned something from this exchange myself and hope that it is helpful. Key quote: ” On average, native forests sequester more than ten times as much carbon per unit area [compared to grasslands or pasture lands].” Continue reading
In case you don’t have time to read through Sailesh Rao’s paper on “the lifestyle carbon dividend” (see previous post), you’re in luck. Sailesh has a video about his paper (about 10 minutes). This video is his introduction of the documentary “Cowspiracy” to the European Parliament. I almost missed it because I thought to myself, “I’ve already seen ‘Cowspiracy,’ so I don’t need anyone to ‘introduce’ the movie to me.” Well, it is an introduction to “Cowspiracy,” but it’s more than that. Continue reading
Last December, Sailesh Rao and two of his colleagues made a presentation to the American Geophysical Union, entitled “The Lifestyle Carbon Dividend.” The key point of this paper was that by simply stopping livestock agriculture, we could sequester a lot of carbon and thereby decrease the carbon dioxide levels of the atmosphere. The reason is that grazing land occupies much of the planet’s surface today. In the absence of livestock agriculture, much of this area would revert to forests, which incorporate much, much more carbon than grasslands or pasture. How much carbon could we sequester in these new forests? More carbon than has been released into the atmosphere since 1800. Continue reading
Jesus and Nicodemus (H. O. Tanner)
On Thursday, January 14, the Vegan Spirituality Online Gathering (a project of In Defense of Animals) interviewed me. They recorded the whole call and have made it available on YouTube. Besides me, Lisa Levinson and Judy Carman were also on the call. It’s rather long — over an hour and twenty-two minutes — so I’m just including a short clip in which I discuss Jesus’ family and vegetarianism, including James, the brother of Jesus and the first leader of the church after Jesus. I’ll add a second clip later. Continue reading